The Authentic Knowledge: Islamic-Society

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 <p>
  <h3>
   <strong>
    <span style="color:#3300cc">A Guide For A New Muslim</span>
   </strong>
  </h3>
 </p>
 <p>
  <h5>
   <strong>
    Preface
   </strong>
  </h5>
 </p>
 <p>
  In the name of Allah, Most Compassionate, Most Merciful. All praises are due to Allah; we praise Him; we seek His help; we seek His forgiveness; 
  and we seek His guidance. We seek refuge in Allah from the evil in our souls and the badness of our deeds. For whomever Allah guides, there is none 
  to lead him astray. And for whomever He allows to go astray, there is none to guide him. I bear witness that there is none worthy of worship except 
  Allah, for whom there is no partner. And I bear witness that Muhammad is His servant and Messenger.
 </p>
 <p>
  I would like to take this opportunity to express praise and to thank Allah for giving me the opportunity to write an important work of this nature. 
  May Allah forgive me for my shortcomings in presenting His religion.
 </p>
 <p>
  As with What is Islam, this book’s “sister,” I must express my thanks to the noble Shaikh Muhammad al-Turki of the Ministry of Islamic Affairs, 
  Endowments, Da’wah and Guidance for his support. I would also like to express my thanks to Ahmad Ba-Rasheed for his continual efforts as well. 
  These two have been the driving force behind this project.
 </p>
 <p>
  There are many people that I would like to thank for their help in this particular work. First, I must express my thanks to my beloved wife 
  who is always a source of assistance and help. Special thanks must also go to Dr. Abdulkarim al-Saeed, Br. Nahar al-Rashid, Dr. Mohammad al-Osimi, 
  Dr. Ahmad al-Teraiqi and Br. Jalaal Abdullah. I can only pray that Allah rewards them and blesses them in both this life and the Hereafter.
 </p>
 <p>
  I must point out that I have previously written about many of the topics included in this work. I borrowed or adapted liberally from my earlier 
  works “He Came to Teach You Your Religion” and Purification of the Soul: Concept, Process and Means. To a much lesser extent, I also adapted 
  material from What Is Islam and Commentary on the Forty Hadith of al-Nawawi
 </p>
 <p>
  I pray that Allah accepts this work from me as being solely for His sake. As with all such work, the responsibility for any mistakes lies 
  with the author. I ask Allah to forgive me for my shortcomings and to guide me to the Straight Path.
 </p>
 <p>
  Jamaal Zarabozo<br />
  Boulder, CO<br />
  Jan. 17, 2007
 </p>
 <p>
  <h5>
   <strong>
    Congratulations to the New Muslim
   </strong>
  </h5>
  </p>
 <p>
  Especially in these times with so many barriers placed in front of Islam and so many negative untruths spread about it, it is a great blessing 
  from Allah that He gives specific individuals the ability to see the truth and light of Islam. A new Muslim—and, in fact, every Muslim—should 
  always be thankful to Allah that Allah has blessed him with this ever-important knowledge and understanding of His religion.
 </p>
 <p>
  By converting to Islam, the new Muslim has entered into a new realm that is most likely very different from his previous outlook on life. 
  Perhaps most importantly though is that via Islam the individual has found the means by which the Lord will be pleased with him and he becomes 
  pleased with his Lord.
 </p>
 <p>
  As one grows more in Islam and as one’s knowledge and faith increases, the individual is able to appreciate more and more of its beauty. 
  In turn, one’s love for Allah, Islam and the Prophet (peace and blessings of Allah be upon him) shall continue to increase. The result is 
  a spiritual life on a very special plane that only those who know this faith are able to experience and enjoy.
 </p>
 <p>
  There is a lot to look forward to. The embracing of Islam is the significant first step and the rest, Allah willing, shall come by 
  increasing one’s knowledge, faith and attachment to Islam.
 </p>
 <p>
  <h5>
   <strong>
    Introduction
   </strong>
  </h5>
 </p>
 <p>
  <h6>
   <strong>
    The Goal and Motivation for Writing this Book
   </strong>
  </h6>
 </p>
 <p>
  The goal of this work is to present the new Muslim with a basic guide that will help him understand and implement Islam. As already noted, 
  the newly converted Muslim has set himself upon a new path that, most likely, is very different from the path that he was on before. 
  The convert understands enough about Islam to recognize that it is the truth but he usually does not have enough detailed information about 
  Allah’s religion to guide him in his everyday affairs.
 </p>
 <p>
  The author sincerely hopes that the individual will have the best experience in Islam by understanding it properly from the beginning and by 
  applying it correctly in his life. Many are the converts to Islam who are bewildered and confused once they convert. Unfortunately, 
  not every Muslim today is a good ambassador of Islam and not every Muslim today understands all of the basics of Islam. This can lead 
  to a great deal of confusion, as some Muslim converts cannot even recognize the Islam that they see when compared to the Islam that they 
  read about. This work is a modest attempt at assisting the new Muslim to set out along the correct path based on the Quran and Sunnah.
 </p>
 <p>
  <h5>
   <strong>
    What Distinguishes This Work
   </strong>
  </h5>
 </p>
 <p>
  Many introductory works on Islam are currently available. However, it is hoped that this work is distinct from the others due to a 
  number of characteristics.
 </p>
 <p>
  First, this is one of the few books currently available that specifically targets newly converted Muslims. In other words, it is directed 
  toward those who have already been convinced of the truth of Islam and, hence, no arguments are presented herein to attempt to convince the 
  reader of the truth of Islam. On the other hand, once a person embraces Islam there is a still a wealth of information that the new convert 
  needs. First, he needs to understand properly the foundations of his new faith. He also needs guidance concerning the most important practices 
  of his new faith, including a good awareness of what deeds he must avoid as a Muslim.
 </p>
 <p>
  Second, the writer himself is a convert to Islam. Thus, the author is able to draw upon his own experience as a convert and, by reflecting 
  back upon that after so many years, can provide insight into what a convert needs to know and what are some of the pratfalls that he must 
  avoid. This book can be looked upon as the book that the author wishes he had received when he first became Muslim. Furthermore, the author 
  has dealt with many converts throughout the years and is aware of many of the conceptual and practical issues that other converts have had 
  to deal with as well.
 </p>
 <p>
  Third, the author has done his utmost to ensure that all of the information contained herein is verified and authentic. This is particularly 
  true for any of the words attributed to the Prophet (peace and blessings of Allah be upon him). Unfortunately, not everyone who writes about 
  Islam gives this issue the attention it deserves, thereby including false information in their introductory works. In reality, one of the 
  main reasons why this author embraced Islam is because its original teachings were kept pure: One can actually claim that the Quran is the 
  word of God and the hadith are the words of the Prophet (peace and blessings of Allah be upon him). This religion has come down to this 
  generation in preserved form and it is a must that it not be distorted in any way. It is, therefore, incumbent upon those who write or 
  speak about Islam to continue to make sure that what they are saying is the confirmed truth from Allah and the Prophet (peace and blessings 
  of Allah be upon him).
 </p>
 <p>
  <h5>
   <strong>
    The Sources and Approach of This Book
   </strong>
  </h5>
 </p>
 <p>
  The most important source for any work about Islam must be the Quran itself. The Quran lays the foundation for the entirety of Islamic teachings.
  Hence, due emphasis will be placed on Quranic evidence for the views expressed in this book.
 </p>
 <p>
  However, the Quran was not simply revealed upon a mountainside for anyone to read and understand on his own. Allah chose to reveal the Quran to
  the Prophet Muhammad (peace and blessings of Allah be upon him) and within the Quran itself ordered the Muslims to follow his example and to obey
  his commands. His way of life is known as the Sunnah and has been captured in what is known as the hadith literature. Therefore, the guidance of
  the Prophet (peace and blessings of Allah be upon him) as contained in the authentic hadith literature will also be heavily relied upon.
 </p>
 <p>
  The Quran and Sunnah, therefore, form the ultimate sources of one’s understanding of Islam. Any other source must be secondary to these sources
  and subject to their overall approval. In other words, if something is contrary to the Quran and Sunnah, it cannot justifiably be considered
  part of Islam.
 </p>
 <p>
  Furthermore, the Prophet (peace and blessings of Allah be upon him) raised up a generation under this guidance and direction. Although his
  Companions were simply humans—and as such had, to some extent, human faults—their overall understanding and application of Islam was approved
  by the Prophet (peace and blessings of Allah be upon him) himself. Thus, their overall way will be treated here as the proper and correct way
  of understanding Islam.
 </p>
 <p>
  Finally, the author has benefited from the works of many who have written about Islam, including the leading scholars throughout the history 
  of Islam as well as many others who have also written introductory works. Reference to such authors or works will be made throughout this book.
 </p>
 <p>
  <h5>
   <strong>
    The Religion of Islam
   </strong>
  </h5>
 </p>
 <p>
  <h6>
   <strong>
    The Meaning of the Word “Islam”
   </strong>
  </h6>
 </p>
 <p>
  The word “Islam” is the verbal noun of the verb aslama. This verb is defined as, “He resigned or submitted himself.” When used with respect
  to God, it means, “He became submissive to God.” Thus, Islam is about an individual recognizing who his Lord is and recognizing that his attitude
  toward his Lord and Creator should be one of submission and worship. In other words, Islam is not simply about the recognition of the Oneness of
  God or the fact that the Creator exists, for example. Islam is about something much greater than that. It is about the conscious decision made by
  the individual to worship and submit to the one and only God.
 </p>
 <p>
  Thus, as Nomani wrote,<br />
  Literally, Islam denotes self-surrender or to give oneself up to someone and accept his overlordship in the fullest sense of the term. The
  religion sent down by God and brought into the world by His Apostles has been called Islam for the simple reason that, in it, the bondsman
  yields completely to the power and control of the Lord and makes the rendering of whole-hearted obedience to Him the cardinal principle of
  his life. This is the sum and substance of the Islamic creed.
 </p>
 <p>
  Perhaps it should be noted that the word “islam” does not mean “peace.” It is true that the Arabic word for “peace” (salaam) comes from the
  same root as the word Islam. It is also very true that true peace—both internally and externally—can only be the result of the correct
  implementation of Islam. At the same time, though, it should be very clear in the minds of every Muslim that his religion being Islam
  represents his commitment and devotion to worshipping and submitting to Allah alone. This should become the essence of what the individual
  Muslim is all about.
 </p>
 <p>
  Before discussing the relationship between Islam and the other religions, it is important to recognize a more specific usage for the word 
  “islam” as a religion. Islam, as stated above, implies the complete submission to the one and only true God. Thus, anyone who is truly 
  submitting himself to God—according to what has been revealed from God and not simply according to his own whims or imagination—is a Muslim. 
  In this sense, the religion of all of the prophets of God was Islam and they were all Muslims.
 </p>
 <p>
  For The Full Content of The Book, Please <a href="http://dstats.net/fwd/3pak3" rel="nofollow" target="_blank">Click here</a> to download.
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A Guide For A New Muslim

A Guide For A New Muslim Preface In the name of Allah, Most Compassionate, Most Mer...

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 <p>
  <h3>
   <strong>
    <span style="color:#3300cc">Explanation of the Hadeeth of Six Rights of every Muslim</span>
   </strong>
  </h3>
 </p>
 <p>
  Shaykh Abd-ur-Rahmaan ibn Naasir as-Sa`dee (rahimahullaah) said in his book, Bahjatu Quloob-il-Abraar wa Qurratu 
  ‘Uyoon-il-Akhyaar fee Jaami’-il-Akhbaar, pp. 65-67, hadeeth no. 29:
 </p>
 <p>
  Aboo Hurayrah (radhiyallaahu ‘anhu) narrated that the Messenger of Allaah (sallallaahu ‘alayhi wa sallam) said:
  <blockquote>
   “The rights of the Muslim upon the Muslim are six.” It was said, “And what are they Oh Messenger of Allaah?” 
   He replied, “When you meet him, give him the greeting of peace (salaam), when he invites you, respond to his invitation, 
   when he seeks your advice, advise him, when he sneezes and praises Allaah, supplicate for mercy upon him, when he becomes ills, 
   visit him, and when he dies follow him (i.e. his funeral).”
  </blockquote>
 </p>
 <p>
  This hadeeth was reported by Muslim. These six rights, whoever establishes them in dealing with the Muslims, then his establishing 
  things other than them (from the obligations) are even more important (or necessary). And his doing these things results in him fulfilling 
  these obligations and rights, which contain an abundance of good and tremendous reward from Allaah.
 </p>
 <p>
  <blockquote>
   “When you meet him, give him the greeting of peace.”
  </blockquote>
  For verily the greeting of peace (saying as-salaamu alaykum) is a cause of love, which results in producing faith (Eemaan), 
  which results in the person entering the Paradise. This is as Prophet (sallallaahu ‘alayhi wa sallam) said,
  <blockquote>
   “By the one in Whose Hand is my soul, you all will not enter into the Paradise until you believe, and you will not believe 
   until you love each other. Shall I not direct you to something that if you do it, you will love each other? Spread the greeting 
   of peace amongst yourselves.”
  </blockquote>
  The greeting of peace is from the virtuous characteristics of Islaam. For verily each of the two people who meet each other supplicates 
  for the other for safety from evils, and mercy, and blessing that brings about every good. And what follows this is a cheerful face and 
  appropriate words of greeting which result in unity and love, and it removes feelings of estrangement and cold disassociation. 
  Thus, giving the greeting of peace is the right of the Muslim, and it is obligatory upon the person who is greeted to return greeting with 
  a similar greeting or one that is better than it. And the best of the people are those who start the greeting of peace first.
 </p>
 <p>
  <blockquote>
   “When he invites you, respond to his invitation.”
  </blockquote>
  This means that when he invites you with an invitation to some food and drink, then fulfill the request of your brother who has drawn near 
  to you and honored you with the invitation. Respond to his invitation (i.e. accept it), unless you have an excuse.
 </p>
 <p>
  <blockquote>
   “And when he seeks your advice, advise him.”
  </blockquote>
  This means that if he seeks consultation with you regarding some action, as to whether he should do it or not, then advise him with that 
  which you would like for yourself. Thus, if the action is something that is beneficial in all aspects, then encourage him to do that, 
  and if it is something harmful, then warn him against it. And if the action contains both benefit and harm, then explain that to him and 
  weigh the benefits against the harms. Likewise, if he consults with you concerning some dealing with someone among the people, or whether 
  he should marry a woman off to someone, or whether he should marry someone, then extend your pure and sincere advice to him, and deal with 
  him from the view point of what you would do for you own self. And avoid deceiving him in any matter of these things. For verily whoever 
  deceives the Muslims, then he is not of them, and indeed he has left off the obligation of being sincere and advising. And this sincerity 
  and advising is absolutely obligatory, however it becomes more emphasized when the person seeks your advice and he requests from you that 
  you give him a beneficial opinion. For this reason the Prophet (sallallaahu ‘alayhi wa sallam) specifically mentioned it in this important 
  situation. The explanation of the hadeeth, “The religion is sincerity”, has already been mentioned previously (in this book) in a manner that 
  suffices without us having to repeat the discussion here.
 </p>
 <p>
  <blockquote>
   “And when he sneezes and praises Allaah, then pray for mercy upon him.”
  </blockquote>
  This is due to the fact that sneezing is a favor from Allaah, in the expelling of this congested air that is blocked in certain parts of the 
  body of the human being. Allaah makes it easy for this air to have a passage out where it can exit, and thus the sneezing person feels relief. 
  Thus, the Prophet (sallallaahu ‘alayhi wa sallam) legislated that the person praise Allaah for this favor, and he legislated for his (Muslim) 
  brother to say to him, “Yarhamukallaah (May Allaah have mercy upon you).” He also commanded the person who sneezed to answer his (Muslim) 
  brother by saying to him, “Yahdeekumullaah wa yuslih baalakum (May Allaah guide you and set right your affairs).” Therefore, whoever does 
  not praise Allaah, then he does not deserve for others to pray for mercy upon him, and in this case he cannot blame anyone except himself. 
  For he is the one who has caused himself to lose the two blessings: the blessing of praising Allaah, and the blessing of his brother’s 
  supplication for him that is a result of the praising.
 </p>
 <p>
  <blockquote>
   “And when he becomes ill, visit him.”
  </blockquote>
  Visiting the sick is from the rights of the Muslim, and especially for the person who has a highly stressed and emphasized right upon you, 
  like the relative, and the friend, and so forth. It is from the best of the righteous deeds. And whoever visits his Muslim brother, 
  he remains engulfed in the mercy (of Allaah), and when he sits with him the mercy (of Allaah) covers him. And whoever visits the sick Muslim 
  at the beginning of the day, the Angels send prayers of blessing upon him until evening comes, and whoever visits him at the end of the day, 
  the Angels send prayers of blessing upon him until morning comes. It is desired for the person who visits the sick to supplicate for him to be 
  cured and to make him feel at ease. He should ease his worries by giving him glad tidings of well-being and recovery (i.e. be positive). 
  He should remind him of repentance and turning to Allaah, and he should give him beneficial admonition. He should not sit with him too long 
  (i.e. over staying his welcome), rather he should only sit with him long enough fulfill the right of visiting, unless the sick person is 
  positively effected by many people coming in to see him and many people coming to sit with him. Thus, for each situation there is a different 
  statement (i.e. advice on how to deal with it).
 </p>
 <p>
  <blockquote>
   “And if he dies, follow him (his funeral).”
  </blockquote>
  For verily whoever follows the funeral until the deceased’s body is prayed over, then he will receive a Qeeraat of reward. 
  (Translator’s note: A Qeeraat is an amount equivalent to the size of the Mountain of Uhud in Madinah.) And if he follows the funeral procession 
  until the body is buried, then he will receive two Qeeraats of reward. And following the funeral procession contains (fulfillment of) a right for 
  Allaah, a right for the deceased, and a right for the living relatives of the deceased.
 </p>
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Six Rights of Every Muslim

Explanation of the Hadeeth of Six Rights of every Muslim Shaykh Abd-ur-Rahmaan ibn Naasir as-Sa`dee (rahi...

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